eBooks de Arqueología, página 11 de 22

The ICTM Study Group on Music Archaeology was founded in the early 1980s by Ellen Hickmann, John Blacking, Mantle Hood and Cajsa S. Lund. This is the second volume of the new anthology series published by the study group, turning to the topic of cross-cultural musical interactions through time. Each volume of the series is composed of concise case studies, bringing together the worlds foremost researchers on a particular subject, reflecting the wide scope of music-archaeological research world-wide. The series draws in perspectives from a range of different disciplines, including newly emerging fields such as archaeoacoustics, but particularly encouraging both music-archaeological and ethnomusicological perspectives.

The ICTM Study Group on Music Archaeology was founded in the early 1980s by Ellen Hickmann, John Blacking, Mantle Hood and Cajsa S. Lund. This is the third volume of the new anthology series published by the study group, bringing together theoretical and methodological approaches in the study of past music cultures. Each volume of the series is composed of concise case studies, bringing together the worlds foremost researchers on a particular subject, reflecting the wide scope of music-archaeological research world-wide. The series draws in perspectives from a range of different disciplines, including newly emerging fields such as archaeoacoustics, but particularly encouraging both music-archaeological and ethnomusicological perspectives.

The 6th volume of the MAAO series details the results of two seasons of excavation carried out on Karacamirli Tepe 5, a small hill near the southern bank of the river Kura in Shamkir District, Azerbaijan. The site was first occupied in the 5th millennium BC, from which several pits containing pottery and obsidian could be studied. After the mid-2nd mill. BC, Tepe 5 saw repeated use as a place of burial. Altogether 46 graves, starting with the Late Bronze / Early Iron Age, continuing with interments from Late Antiquity and concluding with the 14th cent. AD, were documented. Their archaeological discussion forms the core of the volume. A series of 21 ra- diocarbon dates, an anthropological study including isotope data, as well as a comprehensive programme of chemical analysis (with portable XRF) targeting obsidian, ceramic and metal finds contribute to produce one of the most fine-grained sets of burial data available from the Southern Caucasus.

We can now be sure that Mesopotamian sculpture of the human form was typically coloured. Our project, which set out to reconstruct the polychromy of Mesopotamian stone statues dating from the fourth to the first millennium BCE, is a part of a slow shift to incorporate more visual evidence in research about colour and perception in the ancient world that has long been dominated by ethno-linguistic studies. Our scientifically grounded reconstructions serve as a prelude to a more comprehensive exploration of the materiality and aesthetics of Mesopotamian sculpture, which open many windows onto historical, cultural, and symbolic issues. In this study, we trace the chronological development of the use of colours and consider why they changed over time. The manner in which colours served as social markers - of gender, ethnicity and class for example - are explored from the material culture and textual perspectives. When used to describe hair, skin, and garments, Sumerian and Akkadian words for colour denote more than just physical properties. They also evoke qualities such as lightness or darkness, dullness or glossiness, and encode specific symbolic values that impinge on many aspects of society. In all cultures, the notion of skin colour is subject to social concepts, prejudices, and ideals, and is thus a matter of convention. Our discovery that the face and body in particular were so vibrantly coloured provides an entirely new and unexpected view of ancient Near Eastern effigies. Through such luminous, radiant and lucid colours, we are now able to recognise the true faces of the statues, and to visualise what was considered beautiful and acceptable to the gods.

A hill dominating the Nemea Valley, Tsoungiza is located only 10 kilometers northwest of the citadel of Mycenae. Excavations there have uncovered the remains of a Late Helladic settlement that stood at its southern end. This volume presents the results of these investigations with an unprecedented study of a small settlements economy and society in the Mycenaean period. Through an interdisciplinary approach that incorporates a wide variety of general and specialist studies, the authors demonstrate how agricultural production, craft activities, and ceremonial practices integrated the inhabitants of Tsoungiza into a regional exchange system within the Bronze Age world. The volume includes contributions by P. Acheson, S. E. Allen, K. M. Forste, P. Halstead, S. M. A. Hoffmann, A. Karabatsoli, K. Kaza-Papageorgiou, B. Lis, R. Mersereau, H. Mommsen, J. B. Rutter, T. Theodoropoulou, and J. E. Tomlinson.

This volume celebrates the career of Norma Franklin, an archaeologist who has made important contributions to our understanding of the three key cities of Samaria, Megiddo, and Jezreel in the Northern Kingdom of Israel during the Iron Age. The sixteen essays offered herein by Franklins colleagues in archaeology and biblical studies are a fitting tribute to the woman in the pith helmet: an indomitable field archaeologist who describes herself as "happiest with complex stratigraphy" and dedicated to "killing sacred cows."

This volume publishes hand copies of 292 cuneiform texts in the Yale Babylonian Collection dating to the Sargonic and Pre-Sargonic periods. It continues publication of the Pre-Ur III texts begun by George Hackman and Ferris Stephens in the series Babylonian lnscriptions in the Collection of J. B. Nies, volume 8. The tablet copies presented here include accounts and records from Isin, Nippur, Shuruppak, Umma, Zabala, Girsu, Umma, Lagash, Eshnunna, and Kish, as well as the Mesag archive.

Between 1931 and 1939, central Athens was transformed by the expropriation and demolition of the Vrysaki neighborhood at the foot of the Acropolis. In these few years, more than 5,000 inhabitants were displaced and 348 properties were torn down so that the American School of Classical Studies at Athens (ASCSA) could excavate the ancient Agora; the scale of the project and the degree to which it was documented make this a unique episode in the history of Greek archaeology. Using materials from the ASCSA Archives and a large collection of photographs from the 1930s, this volume details the history of the negotiations, the expropriations, and, most importantly, the Vrysaki neighborhood itself. Illustrating its streets, shops, houses, names, and faces, the author provides a vivid recreation of the community that was Vrysaki.

An important collection of eight essays on Ancient Persia (Iran) in the periods of the Achaemenid Empire (539-330 BC), when the Persians established control over the whole of the Ancient Near East, and later the Sasanian Empire. It will be of interest to historians, archaeologists and biblical scholars. Paul Collins writes about stone relief carvings from Persepolis; John Curtis and Christopher Walker illuminate the Achaemenid period in Babylon; Terence Mitchell, Alan Millard and Shahrokh Razmjou draw attention to neglected aspects of biblical archaeology and the books of Daniel and Isaiah; and Mahnaz Moazami and Prudence Harper explore the Sasanian period in Iran (AD 250-650) when Zoroastrianism became the state religion.

An important collection of eight essays on Ancient Persia (Iran) in the periods of the Achaemenid Empire (539-330 BC), when the Persians established control over the whole of the Ancient Near East, and later the Sasanian Empire. It will be of interest to historians, archaeologists and biblical scholars. Paul Collins writes about stone relief carvings from Persepolis; John Curtis and Christopher Walker illuminate the Achaemenid period in Babylon; Terence Mitchell, Alan Millard and Shahrokh Razmjou draw attention to neglected aspects of biblical archaeology and the books of Daniel and Isaiah; and Mahnaz Moazami and Prudence Harper explore the Sasanian period in Iran (AD 250-650) when Zoroastrianism became the state religion.

The iconography of Late Bronze Age wall paintings is presented in their social context within the Cycladic island of Kea and the wider Aegean world. Town, land, and seascapes illustrate the community of this harbor. This book is lavishly illustrated with many color drawings, visualizations, and photographs.

This book brings together for the first time scholars working on the Bronze Age settlement patterns and material culture of the southern Ierapetra Isthmus, a region that actively participated in the coastal and maritime trade networks of East Crete. During the past few decades, while various archaeological projects focused on the northern isthmus, the Ierapetra area remained largely neglected and unknown, a terra incognita. Yet, new excavations at Gaidourophas, Anatoli Stavromenos, Chryssi Island, Bramiana, and the ongoing research at the site of Myrtos Pyrgos are showing that the coastal area of Ierapetra was a vibrant and thriving settlement landscape during the Bronze Age. Far from being simply on the periphery of the major Minoan centers, the southern Ierapetra Isthmus played important roles in the cultural dynamics of Crete. Aiming to be the first building block in the development of an archaeological understanding of the region of the southern Ierapetra Isthmus, this book presents the status of the discipline and indicates future research trajectories.

In the compelling anthology A Burial Cave in Baja California, editors William C. Massey and Carolyn M. Osborne have curated a profound exploration of the archaeological and anthropological discoveries nestled within the landscapes of Baja California. The collection seamlessly weaves together diverse literary styles, from detailed field reports to reflective essays and contextual analyses. The narratives within address fundamental themes such as cultural practices, mortuary rituals, and the intersection of history and prehistory, offering readers a lens through which to view the intricate tapestry of Baja Californias ancient societies. In particular, several standout pieces probe the enigmatic burial customs, inviting intrigue and deep contemplation, and serve as a testament to the enduring human fascination with life, death, and memory. The contributing authors, guided by Massey and Osbornes scholarly vision, bring forth a rich tapestry of backgrounds, each augmenting the anthologys theme with their unique insights and expertise. Together, their writings reflect a comprehensive investigation aligned with cultural and historical movements of archaeological introspection and cultural reclamation. This assembly of voices coalesces to form a vibrant dialogue, transcending academic disciplines and fostering an enriched understanding of the indigenous cultures that once thrived in this region, contributing significantly to the broader discourse of historical anthropology. A Burial Cave in Baja California is an invaluable resource for readers eager to delve into the multiplicity of perspectives and insights contained within a single, cohesive volume. The collection promises not just an academic journey through time, but also an opportunity for personal reflection on the myriad ways cultures grapple with mortality and legacy. Recommended for its educational value and intellectual breadth, it serves as a profound dialogic platform for engaging with past cultures, encouraging an active and informed participation in the ever-evolving field of archaeological study.

Ancient Egyptian temple walls expressed royal and political ideologies, reflected the ancient Egyptian secular and spiritual world order, supplied a medium for the reenactments of assorted myths, and implied a metaphor for the universe. The Temple of Hibis is one of the most important temples from Late Period Egypt. Despite the conventional overall architecture plan of the temple, it exhibits numerous particularities. While the more prominent parts of the temple, such as the sanctuary, have been studied by numerous scholars, in other areas the decoration schemes remain largely unexplained. This book focuses on the decorative schemes of several chapels in the earlier part of the temple, chapels that were either established and/or were decorated during the first Persian Period (525-404 BCE). These chapels were located around the main sanctuary A, but have rarely been the subject of scholarly discussions. It concentrates on a few chapels of the Temple of Hibis: chapels F and G to the south of sanctuary A on the first level of the temple and all the decorated chapels, E1, E2, H1, and H2, on the second level of the temple. Each chapter begins with a brief description of the scenes and their basic layout and a complete translation of the accompanying texts. A more in-depth analysis regarding both text and image follows in the commentary. It includes the analysis of the different aspects of the gods, their origins, and the development of their cults that are significant to the scenes and to each other. Also discussed are their coherence, any aspects that are especially emphasized, and any other information that could be gleaned from the whole scene. The analysis tries to detail the specific composition that makes up the mosaic of the picture, wall, or room. Attention is paid to both the scenic arrangement and the hieroglyphic inscriptions, as the interpretation of one would be meaningless without the other. Attention is given to investigating the general function of the different rooms by means of their decoration and by identifying the patterns or important themes generated by the layout of the scenes. The results are summarized in the last chapter. A number of line drawings have been inserted into the text beside a described scene as an aid to the reader.

The White Monastery in Upper Egypt and its two federated communities are among the largest, most prosperous and longest-lived loci of Coptic Christianity. Founded in the fourth century and best known for its zealous and prolific third abbot, Shenoute of Atripe, these monasteries have survived from their foundation in the golden age of Egyptian Christianity until today. At its peak in the fifth to the eighth centuries, the White Monastery federation was a hive of industry, densely populated and prosperous. It was a vibrant community that engaged with extra-mural communities by means of intellectual, spiritual and economic exchange. It was an important landowner and a powerhouse of the regional economy. It was a spiritual beacon imbued with the presence of some of Christendoms most famous saints, and it was home to a number of ordinary and extraordinary men and women, who lived, worked, prayed and died within its walls. This new study is an attempt to write the biography of the White Monastery federation, to reconstruct its longue duree - through archaeological and textual sources - and to assess its place within the world of Late Antiquity.

From the late third millennium BCE on, the adventures of the hero Gilgamesh were well known throughout Babylonia and Assyria, and the discovery of Akkadian-language fragments of versions of his tale at Boazkoy, Ugarit, Emar, and Megiddo demonstrates that tales of the heros exploits had reached the periphery of the cuneiform world already in the Late Bronze Age. A century of excavation at the Hittite capital of Hattusa (mod. Boazkoy) has yielded more textual sources for Gilgamesh than are known from all other Late Bronze Age sites combined. The Gilgamesh tradition was imported to Hattusa for use in scribal instruction, and has been of particular importance to modern scholars in reconstructing the epic and analyzing its development, since it documents a period in the history of the narrative for which very few textual witnesses have yet been recovered from Mesopotamia itself. And it is this very Middle Babylonian period to which scholarly consensus assigns the composition of the final, "canonical" version of the epic. The Hittite Gilgamesh offers a full edition of the manuscripts from Hattusa in the Hittite, Akkadian, and Hurrian languages recounting Gilgameshs adventures.

This volume is one of the most important works on ancient Athens in the last fifty years. The focus is on the early city, from the end of the Bronze Age--ca. 1200 BCE--to the Archaic period, when Athens became the largest city of the Classical period, only to be destroyed by the Persians in 480/479 BCE. From a systematic study of all the excavation reports and surveys in central Athens, the author has synthesized a detailed diachronic overview of the city from the Submycenaean period through the Archaic. It is a treasure trove of information for archaeologists who work in this period. Of great value as well are the detailed maps included, which present features of ancient settlements and cemeteries, the repositories of the human physical record. Over eighty additional large-scale, interactive maps are available online to complement the book.

The sixth edition of The Knossos Tablets brings for now to completion nearly 120 years of the study of the texts of the Linear B inscriptions from the preeminent Cretan palatial site of the late Minoan Bronze Age. Based on his career-long mastery of the many scholarly tools needed to interpret the contents and historical meaning of Mycenaean Greek clay tablet inscriptions, Jose L. Melena, with assistance on find-spots from Richard Firth and a check of the accuracy of each and every text by an editorial team of the Program in Aegean Scripts and Prehistory, offers here definitive readings of these archaeologically, linguistically and historically important records. The book presents accurate information on tablet joins, find-spots, assignments of texts to scribes, sets of texts identified by subject matter and administrative purpose, and conjectural readings of partially preserved texts. The systems of reference to tablets by inventory numbers and to coherent sets of tablets by alphabetic prefixes have been streamlined. Helpful appendices make clear the classification of series and sets, tablet find locations, and the history of reconstruction of tablets through fragment joins. The volume closes with an up-to-date overall ground plan and close-up sector plans of the Palace of Minos at Knossos keyed to tablet find-spots.

The foundation of archaeometallurgy is the study of excavated assemblages of metals and related remains. This volume presents in detail how the metals and such remains as crucibles excavated from four sites in northeast Thailand have been studied to understand the place of metal objects and technology in the ancient past of this region. In addition to typological examination, hundreds of technical analyses reveal the technological capabilities, preferences, and styles of metal artifact manufacturers in this part of Thailand. Detailed examination of contexts of recovery of metal remains employing a "life history" approach indicates that metal objects in those societies were used primarily in daily life and, only occasionally, as grave goods. The most surprising find is that casting of copper-base artifacts to final form took place at all these village sites during the metal age period, indicating a decentralized final production stage that may prove to be unusual for metal age societies. These insights are made possible by applying the methods and theories introduced in the first volume of the suite of volumes that study the metal remains from Ban Chiang in regional contest.