eBooks de Teoría de la arqueología, página 7 de 19

An Early Bronze Age cemetery with 37 tombs shows strong relations with the Cyclades during the time of the Kampos Cultural Group, as exemplified by distinctive pottery, obsidian, and metal items. A dense social network included the Cycladic islands and contacts with distant areas of Crete.

Cultura material e sensibilidade estudos em homenagem a Pedro Paulo Funari, é uma obra organizada que tem como objetivo celebrar a vida de um dos principais arqueólogos brasileiros e professor titular da Unicamp Pedro Paulo Funari, considerando seus importantes estudos sobre a cultura material e sua vasta produço academica com carater interdisciplinar. Ao longo dos capitulos os autores, que foram/so seus alunos e colegas de trabalho do professor Funari e apresentaram narrativas diversas produzidas a partir da cultura material.

The transition from the Neolithic period to the Copper Age in the northern Balkans and the Carpathian Basin was marked by significant changes in material culture, settlement layout and organization, and mortuary practices that indicate fundamental social transformations in the middle of the fifth millennium BC. Prior research into the Late Neolithic of the region focused almost exclusively on fortified tell settlements. The Early Copper Age, by contrast, was known primarily from cemeteries such as the type site of Tiszapolgar-Basatanya. This edited book describes the multi-disciplinary research conducted by the Koros Regional Archaeological Project in southeastern Hungary from 2000-2007. Centered around two Early Copper Age Tiszapolgar culture villages in the Koros Region of the Great Hungarian Plain, Veszto-Bikeri and Korosladany-Bikeri, our research incorporated excavation, surface collection, geophysical survey and soil chemistry to investigate settlement layout and organization. Our results yielded the first extensive, systematically collected datasets from Early Copper Age settlements on the Great Hungarian Plain. The two adjacent villages at Bikeri, located only 70 m apart, were similar in size, and both were protected with fortifications. Relative and absolute dates demonstrate that they were occupied sequentially during the Early Copper Age, from ca. 4600-4200 cal B.C. The excavated assemblages from the sites are strikingly similar, suggesting that both were occupied by the same community. This process of settlement relocation after only a few generations breaks from the longer-lasting settlement pattern that are typical of the Late Neolithic, but other aspects of the villages continue traditions that were established during the preceding period, including the construction of enclosure systems and longhouses.

The Lapita Cultural Complex--first uncovered in the mid-20th century as a widespread archaeological complex spanning both Melanesia and Western Polynesia--has subsequently become recognized as of fundamental importance to Oceanic prehistory. Notable for its highly distinctive, elaborate, dentate-stamped pottery, Lapita sites date to between 3500-2700 BP, spanning the geographic range from the Bismarck Archipelago to Tonga and Samoa. The Lapita culture has been interpreted as the archaeological manifestation of a diaspora of Austronesian-speaking people (specifically of Proto-Oceanic language) who rapidly expanded from Near Oceania (the New Guinea-Bismarcks region) into Remote Oceania, where no humans had previously ventured. Lapita is thus a foundational culture throughout much of the southwestern Pacific, ancestral to much of the later, ethnographically-attested cultural diversity of the region.

Southwest Asia is at the epicenter of zooarchaeological research on pivotal changes in human history such as animal domestication and the emergence of social complexity. This volume continues the long tradition of the ASWA conference series in publishing new research results in the zooarchaeology of southwest Asia and adjacent areas. The book is organized in three thematic areas. The first presents new methodological tools and approaches in the study of animal remains exemplified through studies on domestication, butchery practices, microdebris, intrasite contextual comparisons and age-at-death recording. Besides offering interesting insights into our past, these methodological developments enable higher resolution for future research. The second section focuses on the subsistence economies of prehistoric and early complex societies and provides new insights into how animal management developed in southwest Asia. The third section includes intriguing new research results on the roles of animals in the symbolic world of ancient societies, such as the meaning of insect figures at Gobekli Tepe, animal cults in Egypt, feasting in Iron Age Oman, and the ornithological interpretation of Byzantine mosaics.

The archaeology of death and burial is central to our attempts to understand vanished societies. Through the remains of funerary rituals we can learn not only about the attitudes of prehistoric people to death and the afterlife, but also about their way of life, their social organisation and their view of the world. This ambitious book reviews the latest research in this huge and important field, and describes the sometimes controversial interpretations that have led to rapid advances in our understanding of life and death in the distant past. A unique overview and synthesis of one of the most revealing fields of research into the past, it covers archaeologys most breathtaking discoveries, from Tutankhamen to the Ice Man, and will find a keen market among archaeologists, historians and others who have a professional interest in, or general curiosity about, death and burial.

Paso de la Amada, an archaeological site in the Soconusco region of the Pacific coast of Mexico, was among the earliest sedentary, ceramic-using villages of Mesoamerica. With an occupation that extended across 140 ha in 1600 BC, it was also one of the largest communities of its era. First settled around 1900 BC, the site was abandoned 600 years later during what appears to have been a period of local political turmoil. The decline of Paso de la Amada corresponded with a rupture in local traditions of material culture and local adoption of the Early Olmec style. Stylistically, the material culture of Paso de la Amada corresponds predominantly to the pre-Olmec Mokaya tradition. Excavations at the site have revealed significant earthen constructions from as early as 1700 BC. Those include the earliest known Mesoamerican ball court and traces of a series of high-status residences. This monograph reports on large-scale excavations in Mounds 1, 12, and 32, as well as soundings in other locations. The volume covers all aspects of excavations and artifacts and includes three lengthy interpretive chapters dealing with the main research questions, which concern subsistence, social inequality, and the organizational history of the site.

The Archive of Thotsutmis, Son of Panouphis presents for the first time one of the largest collections of Demotic ostraca to have been discovered intact by archaeologists in the twentieth century. Rarely have such deposits been found in situ. Excavated by Ambrose Lansing on behalf of the Metropolitan Museum of Art in 1915-16 at the site of Deir el-Bahari, the integrity and context of this find are critical to the proper understanding of the texts it contained. Through the publication and analysis of this archive of Demotic and Greek texts recorded on ostraca, Muhs, Scalf, and Jay reconstruct the microhistory of Thotsutmis, son of Panouphis, and his family, who worked in Egypt on the west bank of Thebes as priests in the mortuary industry during the early Ptolemaic Period in the third century BC. The forty-two ostraca published in this volume provide a rare opportunity to explore the intersections between an intact ancient archive of private administrative documents and the larger social and legal contexts into which they fit. What the reconstructed microhistory reveals is an ancient family striving to make it among the wealthy and connected social network of Theban choachytes and pastophoroi, while they simultaneously navigated the bureaucratic maze of taxes, fees, receipts, and legal procedures of the Ptolemaic state.

The present volume reflects the work of the joint expedition of Cairo University and Brown University to record and publish the tombs uncovered on behalf of Cairo University by Prof. Abdel-Moneim Abu Bakr from 1949 through 1953, but never published. The loss of field records and lack of a map of the site meant that new, salvage excavation had to be undertaken. A total of six seasons, from 2000-2006 resulted in the clearing, remapping, and recording of the monuments in the cemetery. Abu Bakr Cemetery is of particular interest because the majority of mastaba tombs belong to relatively low-ranking individuals. Thus they have the potential to she light on the social status of Egypts working classes.

Cumbria is a land built from stone.Whether it is Hadrians Wall, Kendal Castle or the beautiful fells of the Lake District for thousands of years people have found a certain elegance and utility in stone. Nestled amongst these common relics are a multitude of massive stone monuments, built over 3,000 years before British shores were ever touched by Roman sandals. Cumbrias megalithic monuments are among Europes greatest and best-preserved ancient relics but are often poorly understood and rarely visited.This updated and revised edition of Cumbrias Prehistoric Monuments aims to dispel the idea that these stones are merely mysterious. Within this book you will find credible answers, using up-to-date research, excavation notes, maps and diagrams to explore one of Britains richest archaeological landscapes. Featuring stunning original photography and illustrated diagrams of every megalithic site in the county, Adam Morgan Ibbotson invites you to take a journey into a land sculpted by ancient hands.

The excavation of a Minoan shipwreck dated to 1725/1700 BC is described. The cargo includes the largest known corpus of complete and almost complete clay vessels from a single Middle Minoan IIB deposit. The transport boat provides interesting information on a society that revolved around seafaring.

This book presents the results of the first systematic archaeological study of Roman peasants. It examines the spaces, architecture, diet, agriculture, market interactions, and movement habitus of non-elite rural dwellers in a region of southern Tuscany, Italy, during the Roman period. Volume 1 presents the excavation data from eight non-elite rural sites including a farm, a peasant house, animal stall/work huts, a ceramics factory, field drains, and a site of uncertain function, here framed as individual chapters complete with finds analysis. Volume 2 examines this data synthetically in thematic chapters addressing land use, agriculture, diet, markets, and movement. The results suggest a different, more sophisticated Roman peasant than heretofore assumed. The data suggests that Roman peasants particularly in the first century BC/AD built specialized sites distributed throughout the landscape to maximize use of diverse land parcels. This has important implications for the interpretation of field survey data, the estimate of rural demographics from that survey, and assumptions about the long-term changes to human settlement. It also points to an important moment of agricultural intensification in this period, a contention beginning to be supported by other studies. The project also identified sophisticated systems of land use, including crop rotation and an important investment in animal agriculture. This work presents the first systematic data from Roman Italy for rural consumption, tracking the fine wares made at a production site to local sites nearby. This supports the largely theoretical problematizing of the so-called consumer city model and suggests the potential importance of rural aggregate demand. Movement studies, based on finds from the sites themselves, describe a more mobile population than anticipated, engaged in quotidian and long-distance movement patterns, supported by the small but steady stream of imports and exports into and out of this seemingly liminal region. The book concludes by addressing the implications of this new data for major questions in Roman social and economic history.

In The La Chance Mine Mystery, Susan Morrow Jones masterfully crafts a thrilling murder mystery set in the Musaicum universe. The story follows Detective Adams as he investigates the sudden death of a wealthy mine owner, uncovering a web of secrets and deceit along the way. Jones combines elements of classic detective fiction with a unique narrative style, keeping readers engaged with shocking plot twists and well-developed characters. The books atmospheric setting and cleverly hidden clues make it a must-read for fans of the genre. Susan Morrow Joness attention to detail and skillful storytelling create a captivating and immersive reading experience that will leave readers guessing until the very end. With The La Chance Mine Mystery, Jones solidifies her place as a talented author in the realm of murder mysteries, offering a compelling and entertaining read for all who enjoy a good whodunit.

This study of a thirteenth-century dwelling on Egypts Red Sea Coast draws on multiple lines of evidence--including texts excavated at the site--to reconstruct a history of the structure and the people who dwelt within. The inhabitants participated in Nile Valley-Red Sea-Indian Ocean trade, transported pilgrims, sent grain to Mecca and Medina, and wrote sermons and amulets for the local faithful. These activities are detailed in the documents and fleshed out in the botanical, faunal, artifact, and stratigraphic evidence from the University of Chicagos excavations (1978-82). This compound eventually consisted of two houses and a row of storerooms and became the center of mercantile activity at Quseir al-Qadim. Over time, as the number of named individuals who received shipping notes addressed to the "warehouse of Ab Mufarij" increased, living rooms and storerooms were added to accommodate this expansion of commerce. While most merchants were dealing in textiles, dates, and grains, additional commodities traded included perfumes, gemstone-decorated textiles, resist-dyed textiles, and porcelains. Specialist studies by Steven Goodman on the avian faunal remains and Wilma Wetterstrom on the macrobotanical finds reveal that the compounds occupants enjoyed a diet of chicken and Nile Valley produce such as grapes and watermelon, and they were supplemented by high-priced imports: nuts and fruits from around the Mediterranean, along with medicinal plants from as far away as India, indicate the wealth and status of this family of merchants. The evidence from this small portion of Quseir al-Qadim yields a rich local story that is a microcosm of Nile Valley-Red Sea-Indian Ocean trade under the last Ayyubid sultans of Egypt.

In the area of Balat on the eastern Dakhla Oasis the archaeological mission of the French Institute for Oriental Archaelogy has uncovered a large area consisting of various camps dating from the early 4th Dynasty (ca. 2600 BC), which were briefly but intensively occupied. These are understood to have served as residential base camps for some of the indigenous (and not yet fully sedentary) population of the oasis, the so-called Late Sheikh Muftah group. Little is known about this rather enigmatic group, but the excavations at Balat have revealed for the first time a well-preserved intra-site stratigraphy with hitherto unknown dwelling features for Sheikh Muftah contexts. The data gathered here is based on analysis of the features, the material culture and in-depth scientific studies. The new evidence offers not only hints about local crafts, food production and environmental conditions in Balat, but also represents a new contribution to ongoing discussions on subsistence and patterns of mobility of non-sedentary groups in the Western Desert. This has given archaeologists a glimpse of the lifestyle of the Sheikh Muftah group, and also, for the first time, shone a spotlight on daily life in a camp site in the oasis depression. The date of this occupation in the Early Old Kingdom falls into a period when Egyptian Pharaonic presence was just beginning to be evident in archaeoogical data. Cross-cultural contacts between the Balat Sheikh Muftah community and the Egyptian Pharaonic population, both within the oasis and into the Nile Valley are also in evidence and contribute to the discussions on transcultural exchange and assimilation processes in the oasis.

The wish to affiliate with a specific cultural, social, or ethnical group is as important today as it was in past societies, such as that of the ancient Egyptians. The same significance applies to the self-presentation of an individual within such a group. Although it is inevitable that we perceive ancient cultures through the lens of our time, place, and value systems, we can certainly try to look beyond these limitations. Questions of how the ancient Egyptians saw themselves and how individuals tried to establish and thus present themselves in society are central pieces of the puzzle of how we interpret this ancient culture. This volume focuses on the topic of identity and self-presentation, tackling the subject from many different angles: the ways in which social and personal identities are constructed and maintained; the manipulations of culture by individuals to reflect real or aspirational identities; and the methods modern scholars use to attempt to say something about ancient persons. Building on the work of Ronald J. Leprohon, to whom this volume is dedicated, contributions in this volume present an overview of our current state of understanding of patterns of identity and self-presentation in ancient Egypt. The contributions approach various aspects of identity and self-presentation through studies of gender, literature, material culture, mythology, names, and officialdom.

In this volume Christina Di Cerbo and Richard Jasnow publish 92 Demotic graffiti, along with several ostraca and mummy bandages, from Theban Tombs 11, 12, Tomb-399-, and environs recorded and studied under the aegis of the Spanish Mission at Dra Abu el-Naga directed by Jose Galan. These texts from the mid-second century BCE were inscribed on the tomb walls by workers of the Ibis and Falcon cult, who used the New Kingdom tombs as burial places for mummified birds dedicated to the gods Thoth and Horus. This varied corpus of texts includes not only votive formulae and lists of names, but, most unusually, labels for chambers and halls to guide the men depositing the mummies through the labyrinthine catacombs. The cult workers also recorded important burials and memorialized events of special significance, as when a massive conflagration broke out that consumed several mummies and damaged the tomb walls. The Missions conservators recovered many hitherto virtually invisible graffiti. Numerous inscriptions posed daunting epigraphic challenges; the text editors employed computer applications, especially DStretch, in order to enhance the digital images forming the basis for decipherment. In an introductory chapter Galan discusses the work of the Spanish Mission at Dra Abu Naga and recounts the complicated history of this important area of the Theban Necropolis down to the Roman period. The graffiti illustrate how New Kingdom tombs were reused for the sacred animal cult in the Ptolemaic period. Francisco Bosch-Puche and Salima Ikram contribute a detailed chapter analyzing the archaeological context of the graffiti and the material evidence for the animal cult in the site. The volume, a holistic study of this area at the twilight of Pharaonic history, represents a true collaboration between archaeologists and philologists.

Excavation of an important site for the early history of dyeing in Minoan Crete revealed a Middle Bronze Age natural dye workshop with several basins carved into bedrock, pottery and stone vessels, stone tools, and animal and plant remains. The evidence contributes new information on the Minoan trade in textiles during the Old Palace period.

During the Neolithic and Bronze Age - a period covering some 4,000 years from the beginnings of farming by stone-using communities to the end of the era in which bronze was an important material for weapons and tools - the face of Britain changed profoundly, from a forest wilderness to a large patchwork of open ground and managed woodland. The axe was replaced as a key symbol, first by the dagger and finally by the sword. The houses of the living came to supplant the tombs of the dead as the most permanent features in the landscape.In this fascinating book, eminent archeologist Michael Parker Pearson looks at the ways in which we can interpret the challenging and tantalising evidence from this prehistoric era. He also examines the various arguments and current theories of archeologist about these times. Drawing on recent discoveries and research, and illustrated with numerous maps, plans, reconstructions and photographs, this book shows what life was like and how it changed during the Neolithic and Bronze Age.

This third volume in the series is devoted to presenting and interpreting the metallurgical evidence from Ban Chiang, northeast Thailand, in the broader regional context. Because the production of metal artifacts must engage numerous communities in order to acquire and process the raw materials and then create and distribute products, understanding metals in past societies requires a regional perspective. This is the first book to compile, summarize, and synthesize the English-language copper production and exchange evidence available so far from Thailand and Laos in a thorough and systematic manner. Chapters by Vincent C. Pigott and Thomas O. Pryce examine in detail the mining and smelting of copper in several sites, and the lead-isotope evidence for the sourcing of artifacts found in two of the consumption sites included in the study. Another chapter compiles the metal consumption evidence, including results of technical studies on prehistoric metals recovered from more than 35 sites excavated in central and northeast Thailand. This compilation demonstrates important regional variation in chaOEnes opEratoires, allowing explication and synthesis of the technological traditions found in this region during prehistory. The review and compilation sheds new light on the social and economic context for the adoption and development of metallurgy in this part of the world. One key insight is that Thailand presents a case for a "community-driven bronze age," where the choices of peaceful local communities, not elites or centralized political entities, shaped how metal technological systems were implemented in this region. This fresh perspective on the role of metallurgy in ancient societies contributes to an expanded global understanding of how humans have engaged metal technologies, contributing to debunking the conventional paradigm that emphasized a top-down view and a standardized metallurgical sequence, a paradigm that has dominated archeometallurgical studies for the last century or more.