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Tereza percorre todo um trajeto que se inicia em Freud e se conclui em Lacan, para mostrar, de forma sutil, as diferenças e as semelhanças entre a abordagem de Saussure e a inflexão psicanalítica.Ass

"Bullets dont just travel through skin and bone. They travel through time." These words were tattooed onto the shoulder of a young woman whose father was shot during "The Troubles" in Northern Ireland. This wrenching, volatile but also binding truth is the subject of this book. Its a truth about traumatic experiences that happen to a family, but also to a society, and to the organizations that link these intimate units with the larger context of history and culture. Its also a truth about the way trauma plays out over time, including between generations. Grounded in Erik Eriksons "way of looking at things", the book is a journal of encounters between clinical psychoanalysis and other disciplines, and an inquiry into what might be learned there for both. Sometimes that learning has to do with trauma: the way in which what cant be emotionally contained, thought about or spoken in one part of a system is passed along, with disorganizing, sometimes heartbreaking consequences, to another. After a reflection on dignity, the book examines intergenerational trauma in families, including Eriksons. It then illustrates how trauma to organizations slips below the threshold of awareness and yet continues to wear down its members. The final section examines aspects of the larger society, including radicalization, war trauma, the pandemic and cultural healing. What emerges is the sober yet hopeful truth that what people discover by taking their own emotional experiences seriously, though that might markedly differ from what is accepted in the everyday world, is a primary path toward recovery from trauma.

"Bullets dont just travel through skin and bone. They travel through time." These words were tattooed onto the shoulder of a young woman whose father was shot during "The Troubles" in Northern Ireland. This wrenching, volatile but also binding truth is the subject of this book. Its a truth about traumatic experiences that happen to a family, but also to a society, and to the organizations that link these intimate units with the larger context of history and culture. Its also a truth about the way trauma plays out over time, including between generations. Grounded in Erik Eriksons "way of looking at things", the book is a journal of encounters between clinical psychoanalysis and other disciplines, and an inquiry into what might be learned there for both. Sometimes that learning has to do with trauma: the way in which what cant be emotionally contained, thought about or spoken in one part of a system is passed along, with disorganizing, sometimes heartbreaking consequences, to another. After a reflection on dignity, the book examines intergenerational trauma in families, including Eriksons. It then illustrates how trauma to organizations slips below the threshold of awareness and yet continues to wear down its members. The final section examines aspects of the larger society, including radicalization, war trauma, the pandemic and cultural healing. What emerges is the sober yet hopeful truth that what people discover by taking their own emotional experiences seriously, though that might markedly differ from what is accepted in the everyday world, is a primary path toward recovery from trauma.

Em A vontade das coisas: o animismo e os objetos, a filósofa e psicanalista francesa Monique David-Ménard reúne um vasto repertório de tudo que já foi dito e estudado sobre as relações que estabelece

No livro "Psicoterapia na Infância: Teoria e Técnica na Abordagem Psicanalítica", profissionais com vasta experiência na técnica de orientação psicanalítica com crianças, com temas distintos e comple

A Transgeneridade além da materialidade da ciência, mas sem o abandono dos saberes intelectuais, se pauta pela experiência clínica e humana da autora, embasada por Carl G. Jung, fundador da psicologi

É possível a associação entre psicanálise e democracia? De que maneira os conceitos de Jacques Lacan se relacionam com a política em geral? Nesta obra, o professor e psicanalista Christian Dunker apr

The Old Wives Tale Arnold Bennett - The Old Wives Tale is a novel by English author Arnold Bennett, first published in 1908. Inspired by an old lady that Bennett saw in a cafe, and wondering how her life had been when she was younger, The Old Wives Tale is the story of the Baines sisters, shy, retiring Constance, and defiant, romantic Sophia. The novel traces their lives from childhood in their fathers drapery shop in Bursley, England, through their married lives, to the modern industrial age, when they are reunited as old women. The setting moves from the Five Towns of the Staffordshire Potteries to exotic and cosmopolitan Paris.

A noção da unidade somatopsíquica e da qualidade da organização psíquica do indivíduo é a base essencial para toda abordagem psicanalítica contemporânea das perturbações do corpo e da alma. Porém, ch

One hundred (and one) tales to mark Salman Akhtars one hundredth book! Divided into eight informative parts - Dr Akhtars journey to psychoanalysis; the lessons he learned from his teachers, supervisors, and mentors; the teachings from his peers and colleagues; the benefits of clinical work; the impact of cultural difference; insights gained from students, supervisees, and audiences; his experiences of writing, editing, and publishing; and advice for those about to take their first steps - each section is packed full of incredible advice lightly given in a series of engaging anecdotes. Tales of Transformation: A Life in Psychotherapy and Psychoanalysis is the perfect book for trainees, practising clinicians, those considering psychoanalysis as a career path, anyone with an interest in the subject, and all who enjoy reading the recollections of a witty raconteur.

One hundred (and one) tales to mark Salman Akhtars one hundredth book! Divided into eight informative parts - Dr Akhtars journey to psychoanalysis; the lessons he learned from his teachers, supervisors, and mentors; the teachings from his peers and colleagues; the benefits of clinical work; the impact of cultural difference; insights gained from students, supervisees, and audiences; his experiences of writing, editing, and publishing; and advice for those about to take their first steps - each section is packed full of incredible advice lightly given in a series of engaging anecdotes. Tales of Transformation: A Life in Psychotherapy and Psychoanalysis is the perfect book for trainees, practising clinicians, those considering psychoanalysis as a career path, anyone with an interest in the subject, and all who enjoy reading the recollections of a witty raconteur.

Este livro narra os primeiros passos da jornada de uma jovem profissional, seus desafios para se consolidar no mercado de trabalho e na clínica psicoterapêutica e o momento de sua realização. A autor

Any Psychoanalyst must find his own way and come upon well-known and well-established theories through experiences of his own realisations. So says W. R. Bion in his Commentary in Second Thoughts. In First Thoughts, Jayne Hankinson does just this. She presents a personal account of her own realisations and discoveries during an attempt to give thought to beginnings. She explores the meaning and relevance of creation myths, leading to a deep realisation of how they unconsciously represent and shape much of our lives, even today. This exploration meanders through the Garden of Eden, leaving with a realisation that there is an Adam and Eve aspect in dynamic tension within each of our minds. This serpentine journey becomes a hermeneutic loop in which dissatisfaction with parts of psychoanalytic theory leads to an engagement in the phenomena of beginnings and a consequent reappraisal and reinterpretation, via a closer look at Sigmund Freud, Melanie Klein, Donald Winnicott, and Wilfred Bion to formulate an understanding of what their first thoughts may be. The book ends with the authors own creation myth reshaped and a deeper awareness of how important beginnings are.

Any Psychoanalyst must find his own way and come upon well-known and well-established theories through experiences of his own realisations. So says W. R. Bion in his Commentary in Second Thoughts. In First Thoughts, Jayne Hankinson does just this. She presents a personal account of her own realisations and discoveries during an attempt to give thought to beginnings. She explores the meaning and relevance of creation myths, leading to a deep realisation of how they unconsciously represent and shape much of our lives, even today. This exploration meanders through the Garden of Eden, leaving with a realisation that there is an Adam and Eve aspect in dynamic tension within each of our minds. This serpentine journey becomes a hermeneutic loop in which dissatisfaction with parts of psychoanalytic theory leads to an engagement in the phenomena of beginnings and a consequent reappraisal and reinterpretation, via a closer look at Sigmund Freud, Melanie Klein, Donald Winnicott, and Wilfred Bion to formulate an understanding of what their first thoughts may be. The book ends with the authors own creation myth reshaped and a deeper awareness of how important beginnings are.

O presente trabalho tomou como texto norteador o ensaio de Sigmund Freud, publicado em 1919, intitulado "Das unheimlich", traduzido inicialmente por O Estranho. A pesquisa analisou o mesmo, investigando acerca da viabilidade do estranhar na contemporaneidade, marcada no mais pela neurose, mas por transtornos narcisicos. Para tanto, foi feita uma abordagem de acordo com a sugerida por Freud e ainda outra, condizendo com o ponto de vista de Jentsch, mencionado pelo autor, o qual aproxima o fenomeno da estranheza a incerteza intelectual. A partir do vies interpretativo referido a incerteza, o direcionamento da sensaço de estranheza se voltou a estetica, tomando-a como a qualidade de sentir. Esta direço facilitou a proximidade com as clinicas de Sandor Ferenczi e de Donald Winnicott. A contribuiço destes analistas, explicitando como o estranho pode ser acolhido, se contrape a usual tentativa de eliminaço da alteridade, do que vem a ser o outro. Alem da clinica, no debate em torno de como este fenomeno e sentido na atualidade, e da possibilidade de sua ocorrencia, causando movimento, pesquisamos a partir de algumas cartografias do que venha a ser o contemporaneo, feitas por estudiosos da psicanalise e de outras areas tambem, como a sociologia e a filosofia.

Este livro convida o leitor para um mergulho em profundidade nas complexas tramas do que a autora denomina como histórias de captura: um tipo específico de investimento de uma mãe sobre a filha, que

The Scandal of Father Brown G. K. Chesterton - It would not be fair to record the adventures of Father Brown, without admitting that he was once involved in a grave scandal. There still are persons, perhaps even of his own community, who would say that there was a sort of blot upon his name. It happened in a picturesque Mexican road-house of rather loose repute, as appeared later; and to some it seemed that for once the priest had allowed a romantic streak in him, and his sympathy for human weakness, to lead him into loose and unorthodox action.

The Death of Ivan Ilych Leo Tolstoy - Ivan Ilyich lives a carefree life that is "most simple and most ordinary and therefore most terrible". Like everyone he knows, he spends his life climbing the social ladder. Enduring marriage to a woman whom he often finds too demanding, he works his way up to be a magistrate, thanks to the influence he has over a friend who has just been promoted, focusing more on his work as his family life becomes less tolerable.While hanging curtains for his new home one day, he falls awkwardly and hurts his side. Though he does not think much of it at first, he begins to suffer from a pain in his side. As his discomfort grows, his behavior towards his family becomes more irritable. His wife finally insists that he visit a physician. The physician cannot pinpoint the source of his malady, but soon it becomes clear that his condition is terminal. Confronted with his diagnosis, Ivan attempts every remedy he can to obtain a cure for his worsening situation, until the pain grows so intense that he is forced to cease working and spend the remainder of his days in bed. Here, he is brought face to face with his mortality and realizes that, although he knows of it, he does not truly grasp it.During the long and painful process of dying, Ivan dwells on the idea that he does not deserve his suffering because he has lived rightly. If he had not lived a good life, there could be a reason for his pain; but he has, so pain and death must be arbitrary and senseless. As he begins to hate his family for avoiding the subject of his death, for pretending he is only sick and not dying, he finds his only comfort in his peasant boy servant, Gerasim, the only person in Ivans life who does not fear death, and also the only one who, apart from his own son, shows compassion for him. Ivan begins to question whether he has, in fact, lived a good life.In the final days of his life, Ivan makes a clear split between an artificial life, such as his own, which masks the true meaning of life and makes one fear death, and an authentic life, the life of Gerasim. Authentic life is marked by compassion and sympathy, the artificial life by self-interest. Then "some force" strikes Ivan in the chest and side, and he is brought into the presence of a bright light. His hand falls onto his nearby sons head, and Ivan pities his son. He no longer hates his daughter or wife, but rather feels pity for them, and hopes his death will release them. In so doing, his terror of death leaves him, and as Tolstoy suggests, death itself disappears.

The Metropolis Upton Sinclair - These are Unique Content for this Book EditionIn this 1907 novel about the extravagant life of New York Citys high society, the author of The Jungle, presents a richly detailed portrait of the wealthy elite of The Metropolis.Allan Montague, a lawyer of thirty, moves to New York City from Mississippi, along with his mother and cousin Alice, to join his younger brother Oliver, who had taken up residence there several years before. The newcomers soon discover that Oliver has become a highly networked member of a fast-paced social circuit comprising some of the most powerful members of the business class. Oliver wastes no time in introducing Allan and Alice into this exclusive group in the hope that they will all prosper through their connections.Sinclair devotes much of the novel to depictions of the profligate and jaded party life of the very rich, who spend vast sums of money on entertainment and new toys to relieve their boredom. Expensive cars (still a novelty at this time), lavishly furnished limousines and private trains, sumptuous dinners attended by liveried servants, tailor-made clothing costing thousands of dollars are described with meticulous attention to the enormous cost of it all. Sinclair also spares no detail in describing the rampant alcoholism, marital affairs, malicious gossip, backstabbing, and shallow values of this set.Deals with New York as unsparingly as "The Jungle" dealt with Chicago. To expose the vice and extravagance of the New York rich has been Mr. Sinclairs purpose in writing this story. Two brothers, one the antithesis of the other, are the mouthpieces which Mr. Sinclair uses respectively to shout forth the demagogues selfish creed and to denounce it

Marriage H. G. Wells - Happy is good. Holy is better.Your marriage is in excess of a sacrosanct pledge with someone else. It is an otherworldly discipline intended to assist you with knowing God better, trust him all the more completely, and love him all the more profoundly. Consider the possibility that Gods essential expectation for your marriage isnt to fulfill you . . . yet, heavenly?Sacrosanct Marriage doesnt simply offer procedures to make a marriage more joyful. It contains reasonable devices, yet what wedded Christians most need is help in becoming holier married couples. Consecrated Marriage offers that assistance with bits of knowledge from Scripture, church history, dependable insight from Christian works of art, and models from the present relationships.Sacrosanct Marriage uncovers how marriage trains us to adore God and others well, how it uncovered sin and makes us more mindful of Gods essence, how acceptable relationships encourage great supplication, how hitched sex takes care of the profound life, and then some.The reexamined release of Sacred Marriage considers the ways peoples jobs have extended since the book was first composed. It has been smoothed out to be a quicker perused without losing the profundity that such countless perusers have esteemed.Holy Marriage uncovers the secret of Gods general reason. This book might just adjust significantly the shapes of your marriage. It will unquestionably transform you. Since whether it is wonderful or troublesome, your marriage can turn into an entryway to a nearer walk with God, and to an otherworldly trustworthiness that, similar to salt, seasons your general surroundings with the relish of Christ. And was originally published in 1912.Herbert George Wells was born on September 21st, 1866 at Atlas House, 46 High Street, Bromley, Kent. He was the youngest of four siblings and his family affectionately knew him as Bertie. The first few years of his childhood were spent fairly quietly, and Wells didnt display much literary interest until, in 1874, he accidentally broke his leg and was left to recover in bed, largely entertained by the library books his father regularly brought him. Through these Wells found he could escape the boredom and misery of his bed and convalescence by exploring the new worlds he encountered in these books. From these humble beginnings began a career that was, after several delays, to be seen as one of the most brilliant of modern English writers. Able to write comfortably in a number of genres he was especially applauded for his science fiction works such as The Time Machine and War of the Worlds but his forays into the social conditions of the times, with classics such as Kipps, were almost as commercially successful. His short stories are miniature masterpieces many of which bring new and incredible ideas of science fiction to the edge of present day science fact. Wells also received four nominations for the Nobel Prize in Literature. Despite a strong and lasting second marriage his affairs with other women also brought the complications of fathering other children. His writings and work against fascism, as well as the promotion of socialism, brought him into increasing doubts with and opposition to religion. His writings on what the world could be in works, such as A Modern Utopia, are thought provoking as well as being plausible, especially when viewed from the distressing times they were written in. His diabetic condition pushed him to create wh...