eBooks de Antropología social y cultural, página 26 de 37

In Peru as It Is by Archibald Smith, the reader is taken on a captivating journey through the diverse landscapes and cultural nuances of Peru. Smith expertly weaves together vivid descriptions of the countrys terrain, from the towering Andes to the lush Amazon rainforest, with insightful observations on the social and political climate of Peru in the 19th century. Written in a clear and engaging literary style, the book provides a comprehensive look at the customs, traditions, and daily life of the Peruvian people, making it a valuable resource for anyone interested in South American history and culture. The inclusion of firsthand accounts and personal anecdotes adds depth and authenticity to the narrative, enhancing the readers understanding of this fascinating country. Archibald Smiths meticulous research and passion for Peru shine through in every page of this compelling work, making it a must-read for history buffs and armchair travelers alike.

Catherine Eliza Somerville Stows "The Euahlayi Tribe: A Study of Aboriginal Life in Australia" presents an intricate examination of the cultural, social, and spiritual lives of the Euahlayi people. Written in the early 20th century, the book is a pioneering ethnographic study that employs a blend of descriptive narrative and analytical observation. Stow meticulously documents the tribes customs, language, and interpersonal dynamics, situating her work within the evolving context of anthropology, which began to emphasize comprehensive, field-based research. Her prose is characterized by a reverence for her subjects, illuminating the rich traditions and philosophies of the Euahlayi while challenging prevailing stereotypes of Indigenous peoples at the time. Catherine E. S. Stow was a key figure in early Australian anthropology, influenced by her own experiences as a woman in a patriarchal society and her deep curiosity about Indigenous cultures. Her marriage to a pastoralist in the New South Wales region offered her unique access to the Euahlayi, a factor that likely fueled her passion for documenting their way of life. StowAos keen observations reflect her commitment to understanding and representing Indigenous perspectives, paving the way for future anthropologists. For readers interested in anthropology, history, or Australian Indigenous studies, Stows "The Euahlayi Tribe" is an essential text that invites deeper reflection on the complexities of cultural representation and the importance of empirical research in understanding marginalized societies. It stands as a testament to the richness of Indigenous Australian culture, making it a valuable addition to any scholarly collection.

In "The Way We Civilise," Carl Adolf Feilberg presents a profound exploration of societal evolution through the lens of cultural practices and moral philosophy. The book intricately examines the complex interplay between civilization and its constituentsAiart, religion, and ethicsAiutilizing a compelling narrative style that merges analytical rigor with engaging prose. Feilberg situates his work within the broader context of 19th-century European thought, drawing on influences from contemporary philosophers and social theorists to articulate a vision of civilization that is both reflective and animated by the struggles of human existence. Carl Adolf Feilberg, a notable figure in Scandinavian literature and philosophy, drew upon his own rich cultural heritage and experiences in multiple societies to inform his analysis. Feilbergs rigorous academic background and personal quest for understanding the human condition propelled him to interrogate the moral implications of cultural practices and their transformative potential across civilizations. His unique position as both an observer and participant in this discourse allows for a nuanced perspective that is both personal and profoundly scholarly. This book is highly recommended for readers interested in the philosophy of culture, social criticism, and the historical contexts of human civilization. FeilbergAos thoughtful inquiries challenge us to reconsider our own beliefs and practices, making "The Way We Civilise" an essential read for anyone seeking a deeper understanding of the forces that shape our world.

In "The Todas," W.H.R. Rivers immerses readers in a meticulous ethnographic exploration of the Todas, an indigenous community residing in the Nilgiri Hills of southern India. The work is characterized by Rivers exemplary narrative style, combining detailed observations with a theoretical framework that situates the Todas within broader anthropological discourses of the early 20th century. Rivers expertly blends descriptive and analytical prose to provide a comprehensive understanding of the Todas social structures, rituals, and cultural practices, all while reflecting the tensions of colonialism and the implications of modernity on indigenous societies. W.H.R. Rivers, a pioneering figure in anthropology and psychology, was deeply influenced by his diverse academic background and his commitment to understanding human societies. His fieldwork among the Todas was not merely an academic endeavor; it stemmed from a profound respect for indigenous cultures and a desire to document them before their potential erosion under colonial pressures. RiversAo insights are informed by his interactions with the Todas, showcasing his ability to bridge the gap between Western scholarship and indigenous knowledge systems. This book is a crucial read for anyone interested in anthropology, cultural studies, or the history of indigenous peoples. Rivers profound respect for and understanding of the Todas offers a nuanced perspective that remains relevant today, making "The Todas" not only an engaging scholarly work but also a poignant reminder of the richness of human diversity.

Uma das etnógrafas de maior renome da atualidade, Veena Das reúne um magnífico trabalho de campo e uma análise crítica aguda, em um poderoso livro que traz uma significativa contribuição ao pensament

Quando conheci Daniela Fernandes Alarcon, em Brasília, em 2010, convidei-a para vir à aldeia tupinambá da Serra do Padeiro. Na época, estávamos organizando o nosso Seminário de Juventude, e propus qu

Do corpo ao pó é o primeiro livro de um antropólogo e advogado cujo trabalho alia inteligência, talento e generosidade. Bruno Martins Morais está na trincheira, no pronto-socorro, como advogado atuan

Este livro é um refinado estudo da cosmologia guarani, produto de uma longa e densa colaboração entre o autor e os Guarani Mbya, em aldeias próximas e distantes da metrópole de São Paulo e de outras

"Há políticas culturais para os índios e há políticas culturais dos índios. Não são a mesma coisa." O presente livro reúne dezenove ensaios que procuram distinguir e debater as políticas culturais fe

Software-based technologies deeply saturate our everyday lives. Consequently, they also influence the ways we see and mediate the world. In fact, the ease and flexibility software provides implies a shift in control. Digital media mediates itself, turning software into a co-author. Yet, the potentials of such a co-authorship are still largely constrained by conventions stemming from the need to run strips of celluloid through a projector. This book demonstrates how software can retrain filmmakers visions of the world from branching trees to the shifting contours of clouds. It does so by ethnographically studying one particular technology, the Korsakow System. The result is a methodology for interrogating established software regimes; a task increasingly in need of anthropological attention.

Why do humans sacralise the causes for which they fight? Who will decipher for us the enigma of sacred violence? Paul Gifford shows that the culture theorist and fundamental anthropologist Rene Girard has in fact decoded the obscurely foundational complicity between violence and the sacred, showing why it is everybodys problem and the Problem of Everybody. Rene Girards mimetic theory, especially his neglected writings on biblical texts, can be read as an anthropological argument continuous with Darwin, shedding formidable new light to a vast array of dark and knotted things: from the functioning of the worlds oldest temple to todays terrorist violence, from the Cross of Christ to the Good Friday Agreement, such insights illuminate superbly (from below) the ways of creation, revelation, redemption - which is to say, ultimately, the Christian enterprise and vocation of Reconciliation. Here is a novel and exciting resource for scanning the hidden sacrificial logic that still secretly shapes cultural, social, and political life today. Girard puts us ahead of the game in the key dialogues required if we are to avoid autogenerated apocalypses of human violence in the world of tomorrow.

Why do humans sacralise the causes for which they fight? Who will decipher for us the enigma of sacred violence? Paul Gifford shows that the culture theorist and fundamental anthropologist Rene Girard has in fact decoded the obscurely foundational complicity between violence and the sacred, showing why it is everybodys problem and the Problem of Everybody. Rene Girards mimetic theory, especially his neglected writings on biblical texts, can be read as an anthropological argument continuous with Darwin, shedding formidable new light to a vast array of dark and knotted things: from the functioning of the worlds oldest temple to todays terrorist violence, from the Cross of Christ to the Good Friday Agreement, such insights illuminate superbly (from below) the ways of creation, revelation, redemption - which is to say, ultimately, the Christian enterprise and vocation of Reconciliation. Here is a novel and exciting resource for scanning the hidden sacrificial logic that still secretly shapes cultural, social, and political life today. Girard puts us ahead of the game in the key dialogues required if we are to avoid autogenerated apocalypses of human violence in the world of tomorrow.

In "Odd People: Being a Popular Description of Singular Races of Man," Mayne Reid presents a vivid and engaging exploration of diverse cultures and distinct human characteristics that illuminate the richness of global humanity. Through an eclectic mix of travel narrative, sociological observation, and captivating anecdotes, Reid employs a descriptive literary style that merges scientific inquiry with romanticized adventure, reflecting the 19th-century fascination with the exotic and the other. The book is positioned within the context of Victorian ethnographic literature, reflecting both the curiosity and the biases of its time, as Reid navigates the complexities of race and culture while celebrating the idiosyncrasies of various peoples. Mayne Reid (1818-1883) was an Irish-American author renowned for his adventure fiction and his extraordinary explorations across the Americas and Africa. His extensive travels and interactions with indigenous communities significantly informed this work, fueling his desire to capture the essence of humanitys diversity. Reids background as a strong advocate for social reform and understanding among different races of people also influences his writing, as he strives to challenge prevailing stereotypes while fostering a sense of empathy in his readers. I highly recommend "Odd People" to anyone seeking a deeper understanding of global cultures through a historical lens. Reids compelling narrative not only entertains but also provokes thoughtful reflection on race, identity, and the human experience in a world that constantly negotiates between the familiar and the unfamiliar.

Poderíamos imaginar um mundo no qual um sonho da promessa da tecnologia, que perdurou século XX adentro, tivesse se tornado realidade; um mundo que tivesse se livrado das amarras da escassez de tempo e da pressa, que tivesse se emancipado do tempo e o transformado de bem escasso em bem abundante.Os defensores do progresso tecnico-economico quase nunca duvidaram de que a moderna eficiencia tecnologica e economica produziria tal sociedade. Tal convicço perdurou por muito tempo. Em 1964, a revista norte-americana Life-Magazine alertava para um excesso massivo de tempo, iminente na sociedade moderna, que traria consigo problemas psicologicos graves. Em nossas sociedades atuais, a "velocidade da vida aumentou" e, com ela, o estresse, a pressa e a falta de tempo. Ouve-se isso por toda parte embora nos possamos, por meio da aceleraço, ganhar enormes quantidades de tempo em quase todos os campos da vida social com ajuda da tecnologia. No dispomos de tempo, embora o ganhemos em abundancia. Explicar esse imenso paradoxo do mundo moderno e seguir o rastro de sua logica oculta so os objetivos deste livro.

In "The Progress of Ethnology," John Russell Bartlett meticulously explores the evolving scientific study of cultures and societies. With a keen eye for detail, Bartlett adopts a descriptive yet analytical literary style, intricately weaving empirical observations with philosophical inquiries into the human experience. Set against the backdrop of 19th-century ethnographic exploration, the book serves as a reflection on the burgeoning field of ethnology, emphasizing its interdisciplinary nature and the relationship between culture and identity through a comprehensive examination of various peoples across the globe. John Russell Bartlett was an influential figure in American ethnography, noted for his extensive fieldwork and commitment to understanding diverse cultures. His background as a historian and a naturalist, alongside his travels across North America, equipped him with unique insights that informed his writing. BartlettAos encounters with Indigenous peoples and their traditions profoundly shaped his perspectives, leading to a rich narrative that challenges Eurocentric assumptions about civilization and progress. "The Progress of Ethnology" is recommended for anyone interested in anthropology, history, or cultural studies. BartlettAos work not only enriches our understanding of ethnological progress but also invites reflection on contemporary societal structures, making it a crucial read for scholars and general readers alike.

In "Frosts Laws and By-Laws of American Society," S. Annie Frost offers a penetrating exploration of social norms, legal constraints, and moral codes that shape contemporary American life. The text employs a blend of incisive prose and satirical wit, reflecting the authors adeptness at social commentary within the framework of the early 20th-century literary context. Through a unique lens, Frost deconstructs the unwritten rules that govern behavior, interrogating the paradoxes of freedom and constraint that characterize American society. This work acts as both a mirror and a critique of social dynamics prevalent at the time, thereby enriching the discourse surrounding individual rights and collective responsibilities. S. Annie Frost, a prominent voice in American literature, was shaped by her experiences as a woman navigating a rapidly changing socio-political landscape. Having emerged from a background steeped in activism and journalism, Frosts work often reflects her commitment to social justice and equity. Her keen observations of everyday life, coupled with her willingness to challenge prevailing injustices, illuminate the motivations behind "Frosts Laws and By-Laws of American Society," allowing her a unique perspective into the complexities of the American experience. Readers seeking to understand the intricate dance of societal rules and personal liberty will find Frosts exploration both enlightening and essential. This book not only serves as a historical document but also prompts contemporary readers to question the relevance of its insights. Eloquent and thought-provoking, this work is a must-read for anyone interested in the fabric of American culture and the ongoing dialogue surrounding societal norms.

In "Tobacco and Alcohol," John Fiske provides an incisive exploration of the social, economic, and moral implications of tobacco and alcohol consumption in the late 19th century America. Employing a nuanced literary style that combines both empirical evidence and philosophical inquiry, Fiske deftly critiques the cultural attitudes prevalent at the time, emphasizing how these substances shaped societal norms and public health. This book serves not only as an informative discourse on substance use but also as a historical artifact reflecting the complexities of American life amid burgeoning industrialization and social change. John Fiske, a prominent American historian and philosopher, was deeply engaged with the socio-political landscape of his time. His works often reflect his commitment to social reform and scientific inquiry, which is evident in

In "Anthropophagy," Charles W. Darling delves into the intricate relationship between culture, identity, and the metaphorical consumption of ideas. The book is characterized by its rich, evocative prose that weaves together personal narrative, cultural critique, and philosophical exploration. Darling situates his work within a broader literary context that questions the moral implications of cultural appropriation and the AodevouringAo of disparate traditions in a globalized society. The text invites readers to ponder the implications of cultural exchange while grappling with the violent histories that underlie such interactions. Darling, an accomplished scholar in cultural studies, draws upon his extensive research in anthropological theory and postcolonial discourse to confront the complexities of cultural identity. His academic background informs his compelling arguments about the ethics of consumption, both literal and metaphorical. Having lived and studied in diverse cultural contexts, Darling brings a profound sensitivity to his analysis, making his insights resonate with readers who navigate the intricate web of modern identities. This thought-provoking book is highly recommended for readers interested in cultural studies, anthropology, and postcolonial literature. "Anthropophagy" is not merely a scholarly work; it is an invitation to engage critically with the narratives and practices that shape our understanding of self and other in an interconnected world.

In "The Land of Contrasts: A Britons View of His American Kin," James F. Muirhead presents a compelling exploration of American society through the lens of British observation, inviting readers into a critical yet affectionate dialogue between two distinct cultures. Richly detailed and imbued with wit, Muirheads narrative reflects the social and political dynamics of late 19th-century America, offering astute observations on everything from nascent industrialization to the complexity of American character. This work stands out not only for its incisive commentary but also for its stylistic flair, combining personal anecdotes with broader cultural analyses that reveal the tensions and affinities between British and American identities during a formative period in history. James F. Muirhead (1851-1931), a prominent British journalist and biographer, was deeply influenced by his travels in the United States and his interest in transatlantic relationships. His extensive background in literature and history, coupled with firsthand experience in American society, equipped him with a unique perspective, enabling him to juxtapose British sensibilities with American realities. MuirheadAos commitment to understanding the American experience is evident in this meticulously crafted narrative, bridging the two cultures with both critique and camaraderie. For readers interested in cultural studies, transatlantic relations, and the evolution of American identity, Muirheads "The Land of Contrasts" is an indispensable read. Its insights into the peculiarities of American life, framed by a British perspective, foster a nuanced appreciation for the complexities of national identities. A timeless work, it urges readers to reflect upon the cultural exchanges that continue to shape the world today.

In "The Child and Childhood in Folk-Thought," Alexander Francis Chamberlain delves into the intricate tapestry of childhood as perceived through various cultural lenses, significantly illuminating how folk narratives shape our understanding of youth. Combining ethnographic research with literary analysis, Chamberlain adopts a narrative style that interweaves anecdotes, folklore, and scholarly insights, making complex theories accessible to readers. This work emerges during a period when social sciences and humanities began to recognize the importance of childhood studies, positioning it as a seminal text in the nascent field of childhood anthropology. Chamberlain, a trailblazing scholar in anthropology and folklore, was deeply influenced by the evolving discourse surrounding childhood in the late 19th and early 20th centuries. His professional journey through the realms of psychology and cultural studies provided him with a profound appreciation for the narratives that frame identity formation during formative years. His intimate knowledge of folklore allowed him to explore how societal values, norms, and beliefs shape the perception of children across varying cultures and histories. This book is essential reading for anyone interested in the intersection of childhood, culture, and identity. It invites scholars, educators, and general readers alike to reflect on the enduring myths and stories that inform our understanding of childhood. ChamberlainAos exploration challenges us to recognize the richness of childhood experiences, making it a vital contribution to cross-disciplinary studies in social science and literature.